Sherman Kishi interview
Item
Title
eng
Sherman Kishi interview
Description
eng
Sherman Kishi is the fourth of five children. His father failed to get into Officer Candidate School in Japan, and so decided to come to the United States, bringing his wife with him from an arranged marriage. He talks about church and watching movies during the Great Depression, of playing sports, and community rivalries. While in high school he dated a Caucasian girl, and notes that he did not encounter racial bias in doing so. When the war began, he was sent to the Merced Assembly Center, and then to the Granada War Relocation Center. Toward the end of the war he joined the 442nd Regiment and became a translator, first in the Philippines and later in Tokyo, under Douglas MacArthur. Following the war he went to the University of California at Berkeley, and eventually married and raised two sons.
Creator
eng
Kishi, Sherman
eng
Kimoto, Grace
Relation
eng
JACL-CCDC Japanese American Oral History Collection
Coverage
eng
Livingston, California
Date
eng
2/22/2001
Format
eng
Microsoft Word 2003 document, 32 pages
Rights
eng
Copyright has been transferred to Fresno State
Identifier
eng
SCMS_jacl_00032
extracted text
NARRATOR:
SHERMAN KISHI
INTERVIEWER:
GRACE KIMOTO
DATE:
February 22, 2001
GK:
I’m with Sherman Kishi, a Nisei man of seventy-five years old at Livingston, California
and today is February 22, 2001. I’m Grace Kimoto interviewing. And the first part is
about life before WWII. Okay, so where were you born and what was the date?
SK:
I was born here in Livingston on May 15, 1925 and I think one of the unusual aspects of
being born here is that I had a Caucasian woman doctor who was in attendance because it
is a woman doctor who signed my birth certificate.
GK:
And what was your family’s line of work and what did your dad do?
SK:
Well right across the street from where we are doing this interview is the old home place
And my father owned at the beginning twenty acres of land which is right there across the
street.
GK:
And your mom, what did she do?
SK:
My mom—my mom was a housewife and she worked on the ranch with dad and they
worked very hard over the years. She was—let me tell you a little bit about them from
before. My father came to the United States I think when he was about eighteen or
nineteen years old. The story is that he wanted to go to Officer’s Candidate School in
Japan. And so he had gone to Tokyo to take the test; they have a written test as well as
physical test. And so he went to Tokyo to take his tests and after he had finished his
written test at which he did quite well, apparently he had a physical test and found out he
was deaf in one ear. So he was not accepted and he was the second son in the family and
so he was—I guess he was sort of embarrassed by the fact that he couldn’t pass the
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KISHI
physical so instead as I understand it before he even went home he didn’t go home he just
decided to come to the United States since he couldn’t get into the Officer’s School. So
that is why he came over here and had stayed here ever since. And he never went back to
visit even once in Japan all those years that he was here. And my mother, you know I
really believe, it was an arranged marriage. My mother came from a—my father came
from a town called Umewara in Japan close to Wakayama City and my mother came
from the other side of the city about—probably about thirty or forty miles away and she
was a teacher at the time. She had enough education to become a teacher and she was
teaching school and I’m not sure the details but they had an arranged marriage and so
then she came from there to the United States by I don’t know whether she was by herself
or with several other women. But she came when she was a little bit on the older side.
And then that marriage was completely arranged so she was really a picture bride. And
that’s how they got together here and then they farmed the small twenty acre block and
my father worked out a lot and that’s how they managed to get along. And he ended up
with five kids. I’m the one second from the bottom. I had three other—I had an older
brother and two older sisters and there is one younger sister.
GK:
And so you fall next to the bottom?
SK:
Yes, yes. I’m second from the bottom.
GK:
What do you remember about your family life growing up?
SK:
Oh, those were difficult—those were very difficult times and particularly the ones that we
remember are the Depression years from 1930. I was only five years old in 1930 so those
Depression years were the years that we grew up and they must have certainly been tough
for our parents but we as children really never felt that there was a Depression going on
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KISHI
and things were any tougher because it was no tougher for us than it was for all the rest of
the people in the community. I remember in those days that, you know, we were starting
way early at the time because the church was such an important part of the community
many of the activities that went on went on at the church on the church property. And
they used to have movies maybe several times a year that were shown at the church,
Japanese movies. And then we’d all get together and play all kinds of games over there
with all the other Nisei friends that we had because there were many, many of our age
that got together. Those were very happy years that we can remember them.
GK:
So, so what was the entertainment in those times (inaudible)?
SK:
Well, you know radio was the only outside source of information that we really got. Of
course I guess there were newspapers too but I didn’t read newspapers in those days but
the radio was a very important part. I think—I’m not really sure when we got our first
radio about 1930—it must have been thirty-three or thirty-four or somewhere in there and
we listened to all the programs they had on the radio. That was one of the main points of
entertainment. Of course one of the things we always did at our place because it was
right close to the Livingston Canal, it used to be a gathering point for many of the Niseis
in the area. And a, we used to swim from morning until night many days (laughs) and
had a good time with all our friends.
GK:
Do you remember going to movies or anything?
SK:
Later, I think a little later in those days, later in the thirties we did go to the movies in
Livingston. I think it used to be ten cents to get in. We didn’t go to too many but we did
go to an occasional movie in town at the old Court Theater that still stands. That was
what some of the entertainment was but mostly the entertainment was really playing with
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KISHI
friends. I remember that—I was one of the fortunate ones my father had a friend bring
back a bicycle for me and I think it must have been about 1935 and it came from Japan
actually. And we used to go riding all over with the bicycle and visiting our friends and
friends used to come over and we’d play in the yard all the time.
GK:
So what was the education of your family?
SK:
Well, you know school was very important. There was no doubt about that but school
was a very important part of our lives. We weren’t really told that we had to do well but
it was just sort of understood that we were supposed to do well in school. And so I think
my whole family did quite well and my father never scolded us if we didn’t get good
grades but I think most of our family had good grades all the way through. So it was a
very important part of our life, school was, as well as church also was a very important
part of our life. I can remember being baptized at about ten with some of my friends and
some of my friends were like Chet Takahashi and Joe Hamaguchi, Hiro Hirano. Who
else was in that class? I think Taro Tanji, anyway there were a whole bunch of us that
got baptized on the same Sunday by Frank Heran (??) Smith, who was the
superintendent, the district superintendent of the Mission Schools and I remember his big
loud voice and his dropping water on our heads (laughing) and baptizing us.
GK:
And so you had sisters and brothers. What was your roles? Were they different? Did
your parents expect different things from you or from your sisters?
SK:
Well, my sisters say that I was—well one of dad’s pets because I was one of the younger
ones and I don’t think they thought they got the kind of treatment I got. I was able to—
my dad used to go out a lot at night. He used to visit friends all the time. He worked a
lot at night too during the packing season, harvest season but during the other time of the
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KISHI
year he used to go out quite a bit and he’d go over to Norman Kishi’s father’s place and
(inaudible) Kishi’s place and they would talk for many hours, others—other—some of
the other Nisei neighbors used to also come over and they’d get together and sit on the
porch and talk and have a good time. And I remember going with dad on many of those
occasions and sitting on his lap and listening to the old folks talk.
GK:
What was expected of the girls?
SK:
Well, the girls were expected to be very proper and my sister—my oldest sister, mainly,
was not quite as proper as she should be I guess. I remember many times my dad used
to—they used to have voice fights and I remember (laughs) dad threatening to send her to
Japan (laughs) because she was—she was not behaving properly (laughing). But my
sisters—my brother especially was a very good student in school and so he left a very
difficult objective for us to get, the later ones, yeah.
GK:
So that is kind of the discipline. Were there other ways of discipline in those days?
SK:
No I don’t think so. We were told you know that we had to go out to work on the ranches
and we did work on the ranches hoeing and whatever had to be done with the grapes
because that was the main crop was at that time was grapes. Things have changed
considerably over the years but you know at the beginning there it was all done with
horses. I can remember—I can remember so clearly the brush burning that used to go on
after the grapes were pruned they had to get rid of the brush and it’s not like today where
you have shredders that would shred up the brush and then it would be in little pieces that
would disappear. In those days these were long pieces of twigs that were cut off and
they had to be gotten rid of so they were gathered into the row by hand and then they
used to have a—they used to have a trailer with metal sides and the horse used to pull that
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and they used to start a fire in there and they’d go along throwing the brush into it to burn
the brush and that’s how we got rid of the brush. The other way they got rid of the brush
grape brush was to haul it out and stack it onto a wagon and haul it out and let it and
dump it out and make a long high wind row of brush and then they would let that dry and
then later after it got nice and brittle they would run over it with the horse and wagon and
then that brush was used to heat the water in the “afuro”; you know, the bath—the old
bath house we used to have and that was one of the common practices to to—
GK:
So what kind of values do you think your parents taught you?
SK:
What kind of values?
GK:
Values?
SK:
What kind of values?
GK:
Uh-huh.
SK:
I know one of the things he taught us was hard work and got to work hard and the other
thing they taught us was that you have to get educated. And so we worked as kids we
worked pretty hard although they allowed us to go and take part in all the social activities
that were going on in the area as well. You know, in those days before the war in the late
thirties or from even earlier in the thirties there was a lot more sports that went on and
there were inter-community sports. There were Japanese teams that were made. There
were baseball teams. There were basketball teams. And so there was a lot of intercommunity rivalry. I can remember many times going—they used to have older guys
and they used to also have the younger guys that played in the sports, too. And so I can
remember our going to Walnut Grove to play and to Salinas and had tremendous rivalry
with Cortez all the time and it used to be a fun time to do all those things.
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KISHI
I can remember some of the winter, winter days that we used to go. I remember
one night we went to Walnut Grove. And I remember and interestingly you know we
were very young at the time. I was probably only about ten to twelve and we used to play
on one of the smaller teams. But our older siblings used to be allowed to take us all and
they were probably anywhere from sixteen to eighteen and they would be allowed to take
the car and we would drive all the way. I remember going all the way to Livermore to
play and one night we were—we went to Walnut Grove to play and I remember Henry
Kashiwata was driving a car (laughs) and it was so foggy, you know, and when you go to
Walnut Grove, you on the levee road and it was so foggy that we couldn’t see anything. I
recall them putting their head out the window of the car so they could see the line in the
middle and they are still finding themselves off the road at times. It was a harrowing
time but it is just amazing that our parents allowed us to do that. At this stage we
would—if we had children like that we would have never allowed. We would have gone
ourselves but we would have never allowed our children, I’m sure, to do that themselves.
GK:
So the values were like education and hard work?
SK:
Yes and not only, and yeah.
GK:
So what were your feelings about?
SK:
Well, there was feelings. There was just no questions about those were the values that we
were going to live with and as—as you know you know this community had a lot of
college graduates. And this started way in the thirties in spite of the fact that after they
graduated college, they really didn’t have any opportunities to get a job. There was still
that strive for them to get all the education that they could. So most of them—most of
the young people went to college and finished college. So that was one of the things that
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KISHI
happened in this community. They had a well educated community. They were all hard
working people. You know we had our association where we worked in the summertime
where if we didn’t work there we worked in some of the cutting yards where they had
peaches and things. I still have a scar on my hand from cutting my hand and but those
are some of the things we did as youngsters.
GK:
And the parents—your parents were educated?
SK:
Yeah, I don’t know how much education my father had. I think he had probably went to
high school. My mother must have been quite well educated for a woman because she
was teaching and so that’s all I really know about them. I don’t know too much more
about them. One of the interesting things about my mother is that a, her name was
Chioko Hashishume and she came from a family that was—that was the owner of a
Shinto Temple and so I think it had been handed down over many generations from
within the family and even to this day I have a relative that is still the head of the temple
and they have weddings and things there. So it’s –it was very interesting to find out
about my folks at a later date what all kinds of things they did.
GK:
Okay, now we’re going to talk about the community and your relationships and
everything. So tell us about—
SK:
You mean the present day or—?
GK:
No. The Yamato Colony—
SK:
The old days?
GK:
Uh-huh and how did you relate to and your participation with it. You kind of touched on
it, some of it?
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SK:
KISHI
Well you know as—before the war, I became—I was still about seventeen years old
when the war started so everything that I recall prior to that is as a very young person. I
think I’ve said before that much of our—much of our life within the community and
circulated around the church to a great extent and so most of the social functions that we
had were related to the church or the church property. The church, our folks were good
enough to put playground equipment at the church and so even when there was no church
involved the kids used to go out there and play there a lot. They even put in a tennis
court over there and that is basically where I started to play tennis. And they used to use
the tennis court for skating. We used to use it for all kinds of things and very frequently
on weekends, especially and even in the evenings there would be a gathering of people
there to either take part in some kind of organized sport or to just hang around. I think
that was a place for us to hang around and keep occupied.
GK:
Were you in Scouts, Boy Scouts?
SK:
Yeah I was in Boy Scouts. Yeah, the Boy Scouts were very, very popular starting in the
early to mid thirties. And so I saw my brother being in the Boy Scouts and he used to go
traveling all over with the Boy Scout troop and Joe Carpenter was Scout Master at the
time and he was very, very a—he kept his troop very active and I can recall them going
to the coast and they went to the Pacific Coast or Santa Cruz and they used to go to
Yosemite and by the time I became old enough to become a scout, it had quieted down
considerably. You know in 1937—in 1937 amazingly there were seventeen Eagle Scouts
that became Eagles at one time and of that seventeen, there were probably fourteen or
fifteen were probably Nisei kids so there was a big group of Nisei that were involved in
everything like this. So by the time I got in, Joe Carpenter was still doing the scouting
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KISHI
but there weren’t too many of us in it. It wasn’t nearly as enthusiastically followed as
earlier and when I talk to you about that bike business a little while ago, I can recall, you
know, taking that fifty mile bike trip because of the Boy Scouts and one of the merit
badges. So we had Boy Scouts.
GK:
You didn’t—you didn’t have YWCA?
SK:
They had YPCF, Young People’s Christian Fellowship and they were very active. They
were very active particularly the age group of my sister. My sister especially and my
brother too, to some extent but my sister, my oldest sister’s age was very active and they
used to go to conferences to Fresno, into the Bay Area, and they had a lot of conferences
and by the time I got old enough to be involved, just didn’t do quite as much of that so I
really wasn’t involved in conferences that happened among the Christian group. We used
to have—in those days our minister used to always be Issei ministers so the services,
most of the services were all in Japanese. And in order to bridge that gap they used to
have student ministers that used to come. They used to come, the student ministers used
to come, I think they came from the Berkeley school of religion but I’m really not sure
and several of those were young Kibei men that came and conducted services for the
YPCF Group and were involved with that the youngsters in the area.
Our church was complete separate from the town church. Prior to this time you
know some of the older Niseis and some of the Isseis too, had gone to the what we called
the town church, the First Methodist Church in town. And they were involved in the
Christian endeavor group and some of these things. And these were people like I think
Harry Naka, Dave Kirahara I think Norman and Lloyd Kishi and Sam Ieda. These people
were involved in the town church to some extent and had most of their religious activities
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KISHI
there and they did not—they were not involved in the Japanese church at that time. It is
different—it was really different that time but it was really good that they did that
because at least it kept that relationship with the town people quite congenial.
GK:
So this is the Yamato Colony and they had picnics?
SK:
Oh yeah. Yes. You are right. This is Yamato Colony and we had picnics every year and
those were something that we really looked forward to as youngsters. You know our
folks would make all kinds of “gotsuso” and then we’d—most of the picnics were held
by the river and right below where Bob Marinelo lives now they had an area that was
always set aside of the picnics. And used to be great fun, they used to have all kinds of
games and wrestling and all kinds of stuff like that and we used to really like to go to that
and looked forward to it very much. It went on every year for many, many years.
GK:
And another one of their activities, local bands?
SK:
Oh yeah in terms of music, many of us played in the school bands. I myself played a
saxophone in the band and I remember when I was in the fourth grade, it might have been
the fourth or fifth grade. I really wanted to play the trombone but I was pretty small then
and I can remember the teacher telling me your arms are too short to play the trombone.
So I played the saxophone and interestingly my father once again had a friend purchase a
saxophone for me in Japan and brought it back and that is the saxophone I played for
many, many years, in fact I still have it in the closet. I doubt if it will play anything but it
is still there. And so they played in the—they played in the school band a lot and the
school orchestra because in those days they used to have orchestras. My sister used to
play violin and my sister Miho and she played in the school orchestra along with Janet
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KISHI
Tashima or Janet Tsuchiya at the time and many of the other kids in the community that
played in bands and orchestras.
Interestingly too at the school every year they used to have a very, very, a—I
don’t know what you’d call it, something for the community. And they used to put on
plays and we still have some pictures of some of the school occasions where they had the
plays and it really involved basically the whole school and the band played and all the
youngsters anywhere from third and fourth grade up to eighth grade participated. And
there was a great production, I guess. I was pretty small at the time. I remember being
involved in some of it, too. It was fun time.
GK:
And tennis, what are some other sports that the colony had?
SK:
Oh, well the colony was very strong in baseball. The Yamato Colony they had some
very, very good baseball teams. It started way way back when the community of
Livingston had a baseball team and Mr. Kaji because he was so interested in sports he
became the manager of the team. And they had some very good teams even in those days
and this was way back in the twenties. And the teams were mostly made up of Caucasian
players you know. I guess there was an occasional Japanese kid at that time involved but
most of them were Caucasian kids and those kids played under the management of Mr.
Kaji. So there was a relationship that was constantly kept with the community, with the
Caucasian community. So it was a good—it was a good relationship for all of us. And
our teams that we had, like I said before, were the Japanese teams were formed.
One of the things that we had was softball was one of the big things in the midthirties. In the mid to late thirties softball became a very, very popular sport, this is night
softball. And so they put up some lights here in Livingston and Livingston had different
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KISHI
teams. And one of the teams was the Livingston Japanese team. They were called the
Dodgers and they—most of these kids had played hard ball, too. And so when the
softball became popular they all formed teams and we had teams that competed with
teams in that came out of Livingston and teams out of Atwater and various places and we
used to compete. They had age differences too. They had a junior team as well as a
senior team and I played mostly on the junior team before the war.
GK:
Were you a pitcher?
SK:
Yeah I pitched—I pitched softball on the junior team. And in camp too I did that a little
pitching too. So there were a lot of sports activities. Our folks always encouraged that.
GK:
Now about the Japanese language school? Did you go and—?
SK:
Well Livingston had a very loose Japanese language school. Many of the communities
had language school that they participated in every day after the regular school but
Livingston didn’t do that. They had a Japanese school on Saturdays and usually the kids
went from, I don’t know if they started at nine or eight or whatever but they started
somewhere around nine and I think they went on until about noon. I don’t recall if they
went to the afternoon or not but they had some sort of local people that were pretty well
educated that were our Japanese school teachers. I can remember Mrs. Tanji, Yobo (??)
Tanji’s mother. I think Mrs. Okuye taught for a while. I think Mrs. Tsuchiye taught.
And I’m not sure whether my mother taught or not. And so there were many teachers
that came in and taught us but it must have been a very difficult path for the teachers to
try and teach us. Again we didn’t learn a heck of a lot. They used to have Japanese
school books and they used to go One, Two, Three, Four and Five and some people went
up to I think Seven, Eight and Nine books. I think I must have gone to about the second
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KISHI
book and we would go Saturdays to Japanese school and sit in the class for a little while
and then we’d—we’d always have nice recesses and recesses would get very long and all
we’d do is play out there so we had some Japanese formal sort of Japanese but most of us
I think hardly learned the Japanese alphabet. We might have learned that at one time
enough to say we knew some of the alphabet but that was about it. Maybe the older ones
had a little more, some of them did. But most of us didn’t do very well. I remember
even before the war there was one haku-jin kid that came. His name was Jay Reeves.
And he wanted to be—he wanted to learn Japanese really. So he came to Japanese
school and he sat in on those classes too.
GK:
How about Japanese cultural arts? Did the community have like flower arranging, koto,
judo, kendo?
SK:
I think there was but I’m not really sure the more feminine type of culture like flower
arranging and koto lessons and things like—there were some that went on because they
used to put on some performances, Japanese dances and things. I can remember Mrs.
Tsuchiye, I’m sorry Mrs. Taniguchi. Mrs. Taniguchi’s mother, she lived right down the
road here but I think that she probably had considerable training in Japan before she came
and she used to play the Shiya musen and she used to play the taiko, you know the taiko
that they tapped and carried on their shoulder and she taught. I think she taught some of
the girls how to do some of the dances and there were performances put on. It must have
been because we have pictures of them of people like my sisters were involved and the
Minabe girls were involved. This is Ichiro Minabe’s sisters, Amy and Nobuko, and my
sister Mamie was involved, Miho was involved, and so there was performances put on
and whether those were part of the church or whether it was just a cultural things that
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KISHI
they did, I really can’t remember. But we used to put on those performances in the white
building at the church, the white building that still stands there. It has a little stage in the
front and had long curtains that they could draw and that is where many of those events
took place.
Ah—I remember that they also made a sumo ring outside that building and we use
to as youngsters do a lot of sumo against each other and had a good time. We also in the
thirties had kendo that started in the community like they did in many of the
communities. I can still remember the instructor that came. His name was Nakamurasensei and he used to have this wax mustache and he used to always curl his mustache
and those are sort of interesting times. Kendo was sort of a fun thing but sort of, it’s
pretty aggressive, you know, Kendo. And some of the people got some pretty good
reputations for being pretty nasty. I think the Tanji girls were one of the few groups of
girls that participated. This is Grace and what where there, Julia and Kate. Those three
participated and I can still recall to this day. You know I used to sleep in the tank house
across the street and still recall to this day sometime in the quiet evening and they lived
you know probably close to a mile away and you could hear them practicing at home and
yelling the Kendo thing. I can still remember that. I’m sure that was them because they
were the only women or girls that did Kendo, so they were. I think my sister might have
started a little bit but I don’t think she stayed in it very long. I don’t think she liked it.
GK:
And you said there were some influence in your life?
SK:
I’m sure there—I’m sure there must have been some influence on our lives because of
those cultural things. I can remember going to a tournament. I must have been only
about ten years old, I think. I am not really sure. I must have been about ten. But I can
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KISHI
remember going to the tournaments in Stockton and fighting against other kids that we
didn’t know. I can remember coming back with a whole armful of those Kendo sticks
because that was the prize. (laughing)
GK:
Okay, we’re going to talk about the school then. What school did you go to and how did
you feel about school?
SK:
You know I went to Livingston schools all the way through until we got evacuated. I
started in kindergarten that was on this side of the highway. I can still remember most of
those teachers that I had. Miss Icho (??) was our kindergarten teacher. In those days you
know the teachers were not like today. And Miss Icho (??) became Mrs. Pickton later
and Mrs. Pickton stayed in the school system for many, many years.
I remember kindergarten days primarily because if you ever swore or if you said
something bad the teacher would really get very angry and she’d grab you by your ear
and march you off to the bathroom and then she’d—they had liquid soap. And she’d
stick soap in your mouth and clean your mouth out for saying bad things. That kind of
thing did happen and many of us have experienced soap in the mouth as a result of saying
things that we shouldn’t have said. And then the teachers in those days used to hit, you
know, the students on the hand with rulers very frequently, if something bad was being
done. There are some interesting experiences from those days.
I think I must have been about the first grade at the time and I shouldn’t maybe
name names but names become interesting. I remember Jimmy Cagney you know was a
pretty good friend. He was a year old than me and he was probably in the second grade
at the time and I was probably in the first grade. And he did something that was going to
require him to be punished and he ran away. And they had trees all around the school
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KISHI
yard and I can remember him climbing to the top of the tree and not coming down
(laughing) really funny incident.
There is one incident where we the teacher Mrs. Margaret Sheesley and she was
the first grade teacher (laughing) and I can remember one time as she was doing
something her—she wore bloomers and they fell down (laughing). Isn’t that a funny
thing to remember and those things happened in those days and they are funny incidents
to remember.
GK:
Was he your playmate?
SK:
He was to some extent but not as much as some of the others like Joe Hamaguchi and
Joey Takahashi and I remember clearly when Hiro Hirano first came into the community.
I think it was either kindergarten or first grade you know. Hiro was an adopted child and
the Yukora’s (??) were the ones that adopted him and he kept his—he kept his original
name later on but when he first came to kindergarten, I don’t remember if it was
kindergarten or first grade, but he knew the Hamaguchi’s because the Hamaguchis used
to visit with the Yukora’s or the Hamaguchi’s used to visit or one way or the other. So he
already knew Joe and he was so unhappy. I remember Joe carried him in the first or
second grade or whatever it was, first grade I think it was. He carried him most of the
day on his back because he cried so much (laughing). Funny things to remember, huh?
GK:
So then were you ever invited into homes of Caucasian families?
SK:
Not really. We very rarely had any association with the Caucasians. You know we grew
up with them and we were in school with them every day and played with them. We
didn’t do any of that until much later in high school, I might have gone to—yeah I went
to a couple of Caucasian’s places. I remember going to Buddy Crosby’s place. Buddy
18
KISHI
Crosby, his father was the mailman in town and Buddy—we must have started school
together either in the first grade or kindergarten I don’t know which. I remember going
to his place and I remember going to the Lapell’s. Mr. Lapell was a bus driver and
custodian and Bill was a classmate and we were—and the thing was we didn’t socialize
with them as much because they were all part of the town church and we were part of the
Livingston Methodist Church and out in the country so we didn’t associate socially that
much. I do remember going to visit them.
GK:
Did you consider yourself Japanese or Japanese-American or American?
SK:
In those days I think we just considered ourselves Japanese. I don’t recall you know that
as youngsters there was that much prejudice as such practiced by youngsters in any way.
I just can’t recall that. Some of that didn’t happen until a little later.
GK:
And a, were your parents close to school? Were they able to go to the school and ask
questions?
SK:
I don’t ever remember my parents going to visit the school. You know the kindergarten
basically was started by the Japanese group in town and because the youngsters were all
getting to that age where they needed a little school I think our folks encouraged the
school district to start a kindergarten. And that’s how they really got the kindergarten
started and so they were involved in school. School was very important to our parents.
There is no question about that. I don’t think that they were the kind that went to bother
school. Once school started, once school was established I think it was left to the school
to do whatever they could to educate the youngsters. So you know, I can’t—I can’t recall
my parents ever going to school except when there were performances and things that the
parents were specifically invited to.
19
KISHI
GK:
So as far as the school work did they make sure you were done with your school work?
SK:
Well in those days they didn’t have much school work in kindergarten or in the grammar
school days. I think most of the work was probably done at school. And so I don’t think
there was very much homework involved.
GK:
And so in those days and at your family table or dinner table, do you remember where
you sat?
SK:
Oh sure.
GK:
And conversations?
SK:
Well I don’t remember the conversations as such at the dinner table. We sat down and
ate together if the family was together if they weren’t at school or something always for
lunch and for dinner and breakfast also for that matter. And we just sat down together
and ate all the meals. I’m not sure that we had that much conversation with our folks
because we did have that language problem. I don’t think we thought we had a language
problem at the time because whatever we said, I think our folks understood what we were
saying whether it was in Japanese or whether it was in English. I am sure it was mixed
especially by the time I was involved actively in any of those activities I’m sure it was
quite mixed because my brothers and sisters were older than I, and they knew English
much better than Japanese.
GK:
So let’s move into your teenager years, okay. What were some of your feelings and the
problems and joys?
SK:
Oh boy. Before Pearl Harbor you know, school—life revolved around school because
most of the year was spent at school but the relationships at school I thought was very
good. We were relatively active in some of the things that we did even when I started—
20
KISHI
even after high school started I was involved in student government and things. And we
thought we had a good time. I’m sure we had a good time. We were involved in high
school sports very heavily. I never played baseball but I always tennis and I always
played on the basketball team. I went out for track and spent a lot of time on these sports.
So those high school years were very, very pleasant years and we got to know some of
the Caucasian youngsters quite well.
GK:
Were you allowed to date and participate interracially?
SK:
Not really. We never really dated interracially although I can remember the JuniorSenior Prom. I remember the Junior-Senior Prom. I guess it was the Junior-Senior Prom
because I was a junior. And so I remember picking up a Caucasian girl and going to the
dance. Her name was Delsey Cayman and she was the grammar school Principal’s
daughter and she was my classmate and we were good friends but it was sort of an
arranged deal. She was—she was already going out with a guy named Young—the year
before his name was Jack Jalean and June Suzuki was involved in this, too. And I
remember picking up Delsey Cayman and taking her to the dance and at the dance we
sort or switcher partners and I think I might have taken June Suzuki home. I don’t
remember too well. I used to like to go to dances.
GK:
So there were no feelings about interracial or racism or injustices?
SK:
I don’t think so. I don’t think so because I don’t ever remember anyone you know
accusing us of being Japs or anything like that.
GK:
In those young teenager years was there any talk about marriages and—
SK:
Too young (laughing).
GK:
Thoughts that you might have?
21
KISHI
SK:
Too young to think about anything like that.
GK:
Okay, let’s talk about if you had problems who would you have gone to to talk about
your problems and what made you happy in those days?
SK:
Gosh, you know I don’t really know. I don’t know that we went to anyone with problems
as such. Uh—uh we—we handled everything within ourselves I think because I can
never remember having a confidant to go to talk to or anything like that. We just, life
wasn’t like that in those days. You just did things on your own. And—
GK:
So would you kind of talked about your part time job. Did you go to college?
SK:
Well you know WWII started and I related this a number of times but of course we were
out there playing tennis because of course tennis was the sport that we liked to much.
GK:
So how did you hear about Pearl Harbor?
SK:
And so we were playing tennis at seven o’clock in the morning and that’s when as I
related before, a car stopped by the tennis courts and the tennis courts were right next to
the road. And these people cursed at us, yelled at us and called us all kinds of nasty
names and we were completely unaware of what had happened and this was—I was with
my sister, my sister Miho and Lily Shoji was there. Lily Shoji Hamaguchi and I’m pretty
sure the fourth one was Jim Kaji. I think he was the fourth one there with us but I’m not
really sure of that. And I can’t recall exactly that these were the people that were there
but they told me later that my sister told me that she was there and Lily has told me that
she was there that morning and so I am sure that there was the four of us there. There
might have been six or seven of us there. I don’t know, I can’t remember but of course
that just completely stopped us from playing tennis and we left and came home and then
22
KISHI
found out that Pearl Harbor had happened. That was a very difficult day. I remember
that.
So after that you know school continued after Pearl Harbor. And I can’t recall
any particular difficulties as a result of that. School went on until orders came out saying
that we were to be evacuated out. You know and the posters came out and were put on
the telephone poles and things that told us we were restricted, that we couldn’t go places.
I was sort of hanging around with June at this time, my wife, my present and only wife.
And we were dating and there was a limitation of about I think there was a limitation of
five miles travel that you could go. But I used to and I think it was a little further than
five miles to go because they lived at that time below Cressey. They had moved because
of the evacuation orders and things and restrictions. And they had moved into this little
house down by the river, close to where the Wetzels live now. So I used to drive over
there and go visit. And so that’s one of the things that happened was that there were
some restrictions placed on us. We weren’t supposed to go out after dark. And before,
early in the morning you couldn’t go out and so we were restricted. And then, you know
those are hard days to remember, how bad it was.
I can remember the notice—it must have been after 9066, which makes it after
February the 18th, they decided they are going to go and stay with their daughter who
lived in Denver. The notice that would appear on this particular site and I still remember
their having the car with the trailer behind it all loaded up and their taking off and
everybody crying as they are taking off. I remember that very clearly. I heard that later
they had difficulties, some difficulties going over the Sierra’s and all that. I guess they
eventually got there because they settled in Denver. So—
23
KISHI
GK:
So what Assembly center did you go to?
SK:
I’m sorry?
GK:
What Assembly Center?
SK:
Oh yeah. You know like all the people in this area, we got sent to the Merced Fair
grounds where I recall I recall rather clearly that we assembled at the church. There were
trucks there and the stuff that we were to carry in were placed on the trucks there and
then I think there was a bus there that took us into Merced. And that bus took us to—I
remember going to the American Legion Hall or it’s called the Veteran’s Hall now but it
was the American Legion Hall at the time. And I can recall at the time Dr. Hidaki, he
was a dentist out of San Francisco and I don’t know how he got assigned to this area but
he was assigned to this area and I remember him talking to us saying that you know that
we had to obey orders and behave and all that. And then from there they took us to the—
they took us to the Administration Building of the Fairgrounds and then registered us into
the Assembly Center in Merced and that’s where they assigned us to our barracks that we
were placed into.
GK:
Describe a day of your life in camp? What did you do?
SK:
You know that is the day I remember very vividly the day we went in because it was my
birthday, May 13, 1942. I’m sure that was the day we went in. If it wasn’t it was right
there close to my birthday. And so I remember that day. Camp life? Are you talking
about camp life?
GK:
Yes.
SK:
Well initially camp life was—
GK:
Are you talking about Amache?
24
KISHI
SK:
No I’m talking about Assembly Center.
GK:
Assembly Center?
SK:
First, Assembly Center. It was; there were a lot of people there because it was a
relatively small area with a lot of people that came in. I think there were people that
came in all the way from Colusa, the Turlock people came into there. And so I think
there were probably about four or five thousand people in that Assembly Center. I
remember going to the fence, the barbed wire fence and they were strung—I can
remember they were strung real tight. And there were six strands of barbed wire there.
You know in the Assembly Center organization was started right away and there
was internal organization that was started and they were developed into blocks and
wards. And so I guess they were mostly wards and we were in A Ward because I think
we were probably one of the earlier ones to go in. And each of the wards have a ward—
what they called a ward manager yeah. And I guess they paid them a little bit and I
remember Masao Fushino was our ward manager and in our block. And I got a job under
Masao and I used to be what they call a ward runner, I guess. And I remember being sent
to here and there to the different places within the ward to sort of check up on the people
that were there and stuff like that. I was only seventeen at the time but I was able to do
that and that was interesting to do.
There again, once again in camp there was a lot of activities started. They had
baseball started. They used to have assemblies where people would perform. Pardon me?
GK:
Talent shows?
SK:
Yeah talent shows and the one that we remember so vividly I think all of us remember is
Sumi Kawamura singing “God Bless America” and she had this booming voice and she
25
KISHI
was a big woman and it was very inspirational for us. You know, you would get real
upset about having been placed in a place like that but I don’t remember being that upset.
You are so young at the time and I think the uniqueness of being together with all the
people that we were was probably more of a pleasure than difficulty for us.
GK:
So let’s go to Colorado and Amache then. How did you get there and all the different
things from the Assembly Center?
SK:
Colorado—when we went to Colorado we were in the Assembly Center from May until I
believe we were there until September and then we were sent from there to Colorado on a
old rickety passenger train. It was a very difficult ride I remember. There were a lot of
crying babies. And it was hot and it was uncomfortable and it was dirty. They wouldn’t
let us see out and the blinds were all pulled. I remember being allowed to get off in the
Mohave desert I think it was Mohave desert or it must have been something like a desert
because there was nothing there and they let us out to stretch our legs at one time. And it
took us at least three or four days to get to Colorado. That wasn’t the pleasant trip and it
didn’t have very many pleasant memories for me that trip.
So—so we left Colorado and I think we got to—I don’t know if they allowed us
to get off in Granada or whether we got off in Lamar. I can’t remember. But from there I
think we got into trucks and they hauled us into the Amache Relocation Camp that was
almost completed but not quite completed yet and that is where we ended up
GK:
Do you remember the question the loyalty question 27 and 28?
SK:
Yeah, that came a little later. Yeah I remember that question. When we got up there to
Amache and that was in September of forty-three and forty-two I’m sorry, September of
forty-two. And so school was started for us and we went to high school in the barracks. I
26
KISHI
think we went down—we were in 9H and I think the barracks were in either seven or
eight. I think it was E, F in the F building, F or K. I don’t know which. But anyway
they had the schools in those barracks and I finished my senior year in camp. It was not
something that I remember too much but the school—the schooling that I received in
camp I remember a few of the teachers that I had. I remember one, a Nisei teacher, he
was ag teacher and we used to go out to the camp farm and do things out at the camp
farm, work basically, I guess. And so that wasn’t something that we remembered too
much but I do remember, you know, even in camp church became a pretty important part
of our activities. And one of the things we did is we had a choir and I can remember oh,
even before the war I used to sing in the church choir here in Livingston too. But in
camp we had a choir that became quite large. There must have been sixty or seventy
voices at least. And I remember that Christmas of 1942 we put on a performance that
was—we thought was a great performance and I don’t know if it was great or not. But
we had a lot of singers in the group. My sister was directing the choir. My sister Mamie,
she directed the choir and it was a fun time I remember a lot of the people that were in the
choir.
GK:
Now was a Buddhist Churhc, was there a catholic in camp?
SK:
I don’t remember a Catholic church in camp. I think they had Buddhist services. I never
knew very much about that because I never got involved in the Buddhist side of things.
So I’m sure there must have been Buddhist gatherings too, as well as the Christian ones.
GK:
What happened to your family? Did camp life really affect the situation of your family?
SK:
Yeah, my, right after we got—you know I can’t recall dates. I can’t recall when my
sisters and my brother left but they left to go to school. I know my sister went to
27
KISHI
Wyoming and one of my sister right above me, Miho, went to Wyoming. And went to
school there, my sister Mamie I think she went to—I’m not even sure where she went
after camp. I think she went to school. I think she went on to finish school although
maybe she might have already finished school. Let me see, she would have been, yes I
think she finished. She would have already finished San Jose State at the time but she
went out. My brother, because of the fact that my father had gotten sick—this is before
the war started, he had come back without finishing college. He had been going to
Berkeley and he finished two years I think at Berkeley or and then he had to come home
to run the farm. And so while he was running the farm all this evacuation thing happened
and so after we went to Amache he got out and went to Maryland, The University of
Maryland. And—
GK:
This is the time that Nisei student relocation council was working?
SK:
Yes I think so. Yes I think the council was working and through them I think both my
brother and sister went out to school, whether my oldest sister went out to school or not I
can’t recall. I’ll have to talk to her about it the next time she is here. But a—so my
brother then went out also to go to school and I finished my senior year and at this
particular time, you know, this is early 1943, the—the Army had changed classification
of the Japanese Niseis from the 4C to the 1A classification.
GK:
And (inaudible).
SK:
To 1A which is eligible citizen to join the service and they came in to recruit people for
the 442nd. I remember some of my friends you know joining up. I think Ben Okuye is
one that joined up at that time. Although Ruthy doesn’t quite recall if he was a draft
volunteer or if he was a volunteer directly. It think he volunteered directly for the 442nd.
28
KISHI
And I remember some of my friends going to the 442nd and I sure would have liked to but
I was too young. I didn’t become eighteen until I was, in May of 1943—and about in
May, there was also recruiters that came into camp for the MIS—Military Intelligence
Service to learn Japanese to join the MIS group and so I remember going to talk to the
recruiters and for the rest of that summer, I studied Japanese in camp. There was a
Japanese class that they had and I learned a little bit while I was there. I think I learned
the Japanese alphabet and stuff and that was enough to get me into MIS and so I went in
in November of 1943, I was inducted into the Army and was sent to Camp Savage to start
the Japanese classes. I think probably I should say that at that time just before we signed
up, I think that the questionnaire was there and I remember those two questions and I
don’t ever remember having any doubt about how I was going to answer those questions.
It was just no question in my mind. I know that there—
GK:
The yes, yes questions?
SK:
Yeah, there were—there were a few yes, yes persons. There weren’t as many in Amache
as there were in some of the other camps. But they did have some people that raised a
ruckus in Amache as well and I think some people got beat up in Amache as well as in
some of the other camps. It wasn’t that severe but there was some as I recall. So I know
I was—was it supposed to be yes, yes?
GK:
Yes, yes.
SK:
If you are loyal to the United States you answered yes wasn’t it? The others were the no,
no’s wasn’t it?
GK:
Yes.
29
SK:
KISHI
So I remember that questionnaire and I remember being, saying I would be very loyal to
the United States and so after that I talked to my dad about joining the service and—
GK:
And you did go to MIS and to the Pacific?
SK:
Yes, yes and I talked to my dad about it and I remember him telling me that this was our
country and so you do what you have to do and he gave me his blessing as far as joining
the service was concerned. So from there then we went into the language school in
Snelling. We moved from Savage to Snelling. I finished my language studies there and
then went on to basic training in Alabama. I came back and really didn’t get shipped out
because my language took well into 1944. I was in the nine month class. And so that
was from November we were there until about the fall of forty-four learning Japanese.
And then from there they sent us to basic training and it was in the winter of forty-four. I
came back to Snelling and stayed there for a while and then go shipped out in 1945. In
July of 1945 we shipped out of the Golden Gate. That, I remember that too we saw the
Golden Gate fade away as we criss-crossed across the ocean all the way to the
Philippines. That was—you know that was a pretty sight to see, but not too pleasant.
(laughing).
GK:
Then you were in the Philippine?
SK:
Yes I was in the Philippines. The first thing they did was send us to the Philippines
because that was the staging area. The Philippines had been taken again. McArthur had
taken the Philippines back so the Philippines became the staging area for the what they
called ATIS which was the Allied Translating and Interpreting Section of the Military
Intelligence Service. They had a bunch of us that they sent to Santa Ana Race Track
which is right outside of Manila and we were billeted in tents and you know there was
30
KISHI
supposed to be some translating going on at that stage but I don’t remember doing
anything in Manila. We sat there for several months. And then the war ended of course.
I think we got there. Well, we weren’t there very long because we didn’t get to Manila
until the end of July. It took us a whole month to get across that ocean. And then the war
ended early in August so we were only there for a few weeks before the war ended and so
then after about a month they shipped us into Tokyo as translator interpreters and then we
did some translating what they called the MIT building where we were staying. We
stayed in that MIT building. And in the bottom floor they made—they had a bunch of
desks in there and we did quite a bit of translating there. Translating documents,
probably not very well but we did translate them.
But then I got assigned to the general headquarters GHQ which was about ten
blocks away from there in the Diachi building and there I was assigned to a British Major
who was studying the secret societies that existed in Japan before and during the war.
And the one that he was particularly studying was the Black Dragon Society. And we
used to go out and interview some of these people that were involved in that particular
society. I remember going—there was one of the guys who was prisoned in the Sagamo
prison, which was the main prison where all the war prisoners were placed, including
Tojo. But I don’t remember seeing Tojo in there but I remember walking through there
and going to—going to interview a guy in the prison and we also interviewed some
people in their homes and I have no idea what the outcome of those interviews or what
happened. All I know is I did that.
GK:
And you said you used to see General McArthur.
31
SK:
KISHI
Yes, yes, because we were on the bottom floor of the Daichi building which was GHQ,
General Headquarters, General McArthur used to come in every morning about nine
o’clock. We’d be in there you know seven thirty, seven to seven-thirty but he would
come in at nine o’clock and there would be a crowd that gathered every day. And he
would come in in a limousine and he would come strutting into the Daichi building into
his office and I don’t know where I think his office was probably on top of that building.
So it was interesting. It was interesting times.
GK:
Corn-cob pipe?
SK:
Yeah with his corn cob pipe in his mouth yeah.
GK:
Okay, anything else about the military?
SK:
I don’t think so except for the fact that I probably should tell you about my first
experience in terms of when we got to Japan. Very impressive. We were sent by boat
from the Philippines to Japan. And then we got off in Yokohama and from Yokohama
they took us to Tokyo which is about twenty miles I think or somewhere maybe a little
over. But the trains were running and we went in a train that went. And I am telling you
I never saw such devastation as I saw, everything was black all the way from Yokohama
to Tokyo, there was not—there was no building standing, it was just all completely
burned out. And I mean—
GK:
Many of the buildings were of paper and wood.
SK:
I think so. I heard later that you know they had this tremendous loss of life in Tokyo
because when the fire bombs were dropped, the incendiary bombs, were dropped, it just,
everything just went up. Everything went up because the houses were made of wood and
a lot of paper and they were very close together. They were stuck right close together.
32
KISHI
And then what killed a lot of the people in Tokyo was the lack of oxygen because the fire
raged so violently and it just sucked all the air up and so a lot of people just died actually
from a lack of oxygen. That is how severe it was.
GK:
So did you talk to other people outside like (inaudible) people or?
SK:
Not really—you mean during the wartime?
GK:
Or camp time or military or?
SK:
Not too much. Not too much. It—one of the things that happened was that we got to
know the Japanese people quite well while we were in the service some people. We
became quite friendly with some and those people about three or four of us that used to
go out together. I used to be with a lot of Hawaiian kids because they were the kids that
were in my class or they were the kids that I really learned the Japanese with and they
were stationed, we were stationed together and so some of my best friends were the
Hawaiian youngsters. And so we got to know some Japanese people in Tokyo and they,
to some extent, entertained us and at one time I know this guy who was the head of a
company, took us up to Nikko to visit that famous shrine there. And the reason for that is
that we got along real well with them mostly because we could speak Japanese.
GK:
And have you met them or anything after the war?
SK:
No.
GK:
You are not in touch with them?
SK:
No, because I’ve never been in touch with them since then.
GK:
Let’s move on to—did you get married in camp or?
33
SK:
KISHI
No. You know, I had started to go around with June before the war started, I was going
around with her. And so after I got out of the service—that is one person I had
correspondence with all the time. And I hope she threw away all those letters. (laughing)
GK:
I hope not.
SK:
But anyway after I got out of the service we got married right away. I got out in March
of 1946 and then we got married in September and then I went on to college. I went on
to UC Berkeley and finished UC Berkeley in 1950 and in 1951 because of circumstances,
decided to come home and came home and started farming with my brother.
GK:
Were there problems and what were the challenges you were facing then?
SK:
Well you know I went to college and I was in wildlife conservation and the areas that you
can go from there are to the natural resources and that wasn’t that popular at the time.
Natural resources as such was fish and game and forestry. And so I did start to work for
the Fish and Game for a while. And one of the reasons I came back was because
immediately I could see that my chances of getting anywhere in that particular field were
not very good even in 1950 and it didn’t look like there were much chance of my
advancing. Maybe if I persisted and stayed long enough I might of but rather than to
fight that and you know my wife June lost her brother at that time and it was very
traumatic for her because it was her younger brother and at that stage we decided to come
home and so we came home. That is what happened at that period.
GK:
So describe your wedding?
SK:
Oh my describe my wedding? That’s interesting too. We decided we were going to get
married and this is close to school starting already. This is in September of 1946. And
because of the circumstances we decided we were just going to go to Reno and get
34
KISHI
married so actually what we did was we drove to Carson City and got married by a
Justice of the Peace there (inaudible). And those were times that were pretty hectic.
There were a lot of people and no one had much money and it was tough times, at least
for the Japanese people.
GK:
So you went with June?
SK:
Just June and I. Just June and I went to the JP and got married.
GK:
Oh my.
SK:
I think the wife of the judge was one of the witnesses (laughing).
GK:
That is very good. Okay, so you’ve went to camp, you finished the military, did you at
that time have any feelings about the camp and how you were treated?
SK:
Not really that much. You know that—you know that my folks came back in 1945.
They were one of the earlier ones to come back to the community and they got the ranch
back right away because we had people that were so nice. Alvin Callister who was the
high school ag teacher was running our ranch for us and when we came back he gave us
back our ranch right away and we were also able to get our house back right away,
because the people that lived there were such nice people they just moved out for us and
our folks got in and lots of, well relatives, I guess in a sense, but the Kishi family and the
Tanigoshi’s they lived together with them at the house across the way. And while they
were there early in 1945 the house was shot. People went by the road and I don’t know
how many shots they fired but there are still two holes I know of in the house.
GK:
So they didn’t want you back?
SK:
Yeah, there was a lot of hatred at that time still against the Japanese people so that is
what happened at that time.
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KISHI
GK:
Did you discuss any of the war experiences with your children?
SK:
Some, yeah I’ve talked to them some but not too much.
GK:
How do you think that affected them?
SK:
I think they—I have no—not really—I don’t know how they—I think they listened and
were respectful. I have no idea if they feel angered about it or not.
GK:
Okay, let’s move on to the last page and recent years. So what are some of the most
important things that have happened to you in recent years? The family marriages or
what are some (inaudible)
SK:
When the children were growing up—
GK:
You have two children?
SK:
Yeah, I have two children.
GK:
Two boys?
SK:
One was born in 1950 and the other one in 1952. And about the 1960’s early 1960’s I
decided I would get more involved in schools and things and so I ran for the school board
and I was on the elementary school board for ten years and then from there went on to the
high school board and I was there for twelve years so a lot of my time in those days was
spent in that service of being a school board member. There was some rather interesting
incidents that happened in that period. But overall I guess everything went quite well.
I’ve had some of the people in the community stick their tongues out at me because they
didn’t like some of the decisions that were being made. We’ve had people yell at board
meetings and things too but those are all part of being a board member of a school I
think. But those were interesting days. Maybe I should have spent more time with the
children but I think that our relations with our children is very good now.
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KISHI
GK:
So what makes you really happy today?
SK:
What makes me really happy today? Well, let’s see I have my health. And I’ve been
quite healthy which is very good. I also love to go golfing and I still love to play tennis.
That means I’ve been playing tennis since I was about twelve years old. And so that
makes it about fifty-three years, doesn’t it (laughing)?
GK:
Do you think the war affected you and your life and in which way or has it helped you in
any way?
SK:
Yeah I’m sure the war experience was a tremendous affect on me. One of the things I
think the war did was and I’m not sure this would have happened if we hadn’t had to go
through what we did during the war years. If we were just normal citizens involved in
the service maybe some of this might have happened as well but it certainly opened up
the world to all of us. A world that we never knew when we lived in California as
youngsters because the only thing we knew at that time was really just the community
within where we lived and not very much more than that. We had some friends that we
visited up—a few hours away but not really much more of the world that we knew. Well
with the war we became very well acquainted with a lot more of the United States and in
the end a lot more of the world so.
GK:
So how do you feel about the redress and reparations?
SK:
I think that one of the best things that happened was when they fought as hard as they did
for the redress and we received redress and we finally received an apology from the
President of the United States who then at that stage admitted that the United States
government had done such a great wrong to the citizens and something that never should
have happened and so that is one of the prize papers that we carry I think is the signed
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KISHI
copy of the apology that was given to us by—it was Gerald Ford, wasn’t it? You know
the one that signed the thing in the end. He wasn’t responsible but he was just a veteran
just like the rest of us during the war years but it was something that happened and from
the United States government and he represented the United States government so.
GK:
That’s when I got my (inaudible) signed.
SK:
Oh that was—
GK:
So you are really very active in our community and (inaudible) do you know all the
chairmanships and (inaudible)?
SK:
You know we have a farmers organization called Livingston Farmer’s Association and
I’ve been a board member of that since the 1960’s. I might be another year or two but I
will probably resign from that in the next few years. I was involved in school boards for
many years, twenty-eight years and right now I’m much more active than I was as a
young person in JACL affairs. We’re involved very much in trying to bring a message to
the youngsters within our communities by having—by speaking to various classes mostly
history classes as they go through their curriculum and start to study the WWII years.
Those are the years that we along with Gracie who is interviewing along with Jake and—
(tape ran out in camera)
SHERMAN KISHI
INTERVIEWER:
GRACE KIMOTO
DATE:
February 22, 2001
GK:
I’m with Sherman Kishi, a Nisei man of seventy-five years old at Livingston, California
and today is February 22, 2001. I’m Grace Kimoto interviewing. And the first part is
about life before WWII. Okay, so where were you born and what was the date?
SK:
I was born here in Livingston on May 15, 1925 and I think one of the unusual aspects of
being born here is that I had a Caucasian woman doctor who was in attendance because it
is a woman doctor who signed my birth certificate.
GK:
And what was your family’s line of work and what did your dad do?
SK:
Well right across the street from where we are doing this interview is the old home place
And my father owned at the beginning twenty acres of land which is right there across the
street.
GK:
And your mom, what did she do?
SK:
My mom—my mom was a housewife and she worked on the ranch with dad and they
worked very hard over the years. She was—let me tell you a little bit about them from
before. My father came to the United States I think when he was about eighteen or
nineteen years old. The story is that he wanted to go to Officer’s Candidate School in
Japan. And so he had gone to Tokyo to take the test; they have a written test as well as
physical test. And so he went to Tokyo to take his tests and after he had finished his
written test at which he did quite well, apparently he had a physical test and found out he
was deaf in one ear. So he was not accepted and he was the second son in the family and
so he was—I guess he was sort of embarrassed by the fact that he couldn’t pass the
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KISHI
physical so instead as I understand it before he even went home he didn’t go home he just
decided to come to the United States since he couldn’t get into the Officer’s School. So
that is why he came over here and had stayed here ever since. And he never went back to
visit even once in Japan all those years that he was here. And my mother, you know I
really believe, it was an arranged marriage. My mother came from a—my father came
from a town called Umewara in Japan close to Wakayama City and my mother came
from the other side of the city about—probably about thirty or forty miles away and she
was a teacher at the time. She had enough education to become a teacher and she was
teaching school and I’m not sure the details but they had an arranged marriage and so
then she came from there to the United States by I don’t know whether she was by herself
or with several other women. But she came when she was a little bit on the older side.
And then that marriage was completely arranged so she was really a picture bride. And
that’s how they got together here and then they farmed the small twenty acre block and
my father worked out a lot and that’s how they managed to get along. And he ended up
with five kids. I’m the one second from the bottom. I had three other—I had an older
brother and two older sisters and there is one younger sister.
GK:
And so you fall next to the bottom?
SK:
Yes, yes. I’m second from the bottom.
GK:
What do you remember about your family life growing up?
SK:
Oh, those were difficult—those were very difficult times and particularly the ones that we
remember are the Depression years from 1930. I was only five years old in 1930 so those
Depression years were the years that we grew up and they must have certainly been tough
for our parents but we as children really never felt that there was a Depression going on
3
KISHI
and things were any tougher because it was no tougher for us than it was for all the rest of
the people in the community. I remember in those days that, you know, we were starting
way early at the time because the church was such an important part of the community
many of the activities that went on went on at the church on the church property. And
they used to have movies maybe several times a year that were shown at the church,
Japanese movies. And then we’d all get together and play all kinds of games over there
with all the other Nisei friends that we had because there were many, many of our age
that got together. Those were very happy years that we can remember them.
GK:
So, so what was the entertainment in those times (inaudible)?
SK:
Well, you know radio was the only outside source of information that we really got. Of
course I guess there were newspapers too but I didn’t read newspapers in those days but
the radio was a very important part. I think—I’m not really sure when we got our first
radio about 1930—it must have been thirty-three or thirty-four or somewhere in there and
we listened to all the programs they had on the radio. That was one of the main points of
entertainment. Of course one of the things we always did at our place because it was
right close to the Livingston Canal, it used to be a gathering point for many of the Niseis
in the area. And a, we used to swim from morning until night many days (laughs) and
had a good time with all our friends.
GK:
Do you remember going to movies or anything?
SK:
Later, I think a little later in those days, later in the thirties we did go to the movies in
Livingston. I think it used to be ten cents to get in. We didn’t go to too many but we did
go to an occasional movie in town at the old Court Theater that still stands. That was
what some of the entertainment was but mostly the entertainment was really playing with
4
KISHI
friends. I remember that—I was one of the fortunate ones my father had a friend bring
back a bicycle for me and I think it must have been about 1935 and it came from Japan
actually. And we used to go riding all over with the bicycle and visiting our friends and
friends used to come over and we’d play in the yard all the time.
GK:
So what was the education of your family?
SK:
Well, you know school was very important. There was no doubt about that but school
was a very important part of our lives. We weren’t really told that we had to do well but
it was just sort of understood that we were supposed to do well in school. And so I think
my whole family did quite well and my father never scolded us if we didn’t get good
grades but I think most of our family had good grades all the way through. So it was a
very important part of our life, school was, as well as church also was a very important
part of our life. I can remember being baptized at about ten with some of my friends and
some of my friends were like Chet Takahashi and Joe Hamaguchi, Hiro Hirano. Who
else was in that class? I think Taro Tanji, anyway there were a whole bunch of us that
got baptized on the same Sunday by Frank Heran (??) Smith, who was the
superintendent, the district superintendent of the Mission Schools and I remember his big
loud voice and his dropping water on our heads (laughing) and baptizing us.
GK:
And so you had sisters and brothers. What was your roles? Were they different? Did
your parents expect different things from you or from your sisters?
SK:
Well, my sisters say that I was—well one of dad’s pets because I was one of the younger
ones and I don’t think they thought they got the kind of treatment I got. I was able to—
my dad used to go out a lot at night. He used to visit friends all the time. He worked a
lot at night too during the packing season, harvest season but during the other time of the
5
KISHI
year he used to go out quite a bit and he’d go over to Norman Kishi’s father’s place and
(inaudible) Kishi’s place and they would talk for many hours, others—other—some of
the other Nisei neighbors used to also come over and they’d get together and sit on the
porch and talk and have a good time. And I remember going with dad on many of those
occasions and sitting on his lap and listening to the old folks talk.
GK:
What was expected of the girls?
SK:
Well, the girls were expected to be very proper and my sister—my oldest sister, mainly,
was not quite as proper as she should be I guess. I remember many times my dad used
to—they used to have voice fights and I remember (laughs) dad threatening to send her to
Japan (laughs) because she was—she was not behaving properly (laughing). But my
sisters—my brother especially was a very good student in school and so he left a very
difficult objective for us to get, the later ones, yeah.
GK:
So that is kind of the discipline. Were there other ways of discipline in those days?
SK:
No I don’t think so. We were told you know that we had to go out to work on the ranches
and we did work on the ranches hoeing and whatever had to be done with the grapes
because that was the main crop was at that time was grapes. Things have changed
considerably over the years but you know at the beginning there it was all done with
horses. I can remember—I can remember so clearly the brush burning that used to go on
after the grapes were pruned they had to get rid of the brush and it’s not like today where
you have shredders that would shred up the brush and then it would be in little pieces that
would disappear. In those days these were long pieces of twigs that were cut off and
they had to be gotten rid of so they were gathered into the row by hand and then they
used to have a—they used to have a trailer with metal sides and the horse used to pull that
6
KISHI
and they used to start a fire in there and they’d go along throwing the brush into it to burn
the brush and that’s how we got rid of the brush. The other way they got rid of the brush
grape brush was to haul it out and stack it onto a wagon and haul it out and let it and
dump it out and make a long high wind row of brush and then they would let that dry and
then later after it got nice and brittle they would run over it with the horse and wagon and
then that brush was used to heat the water in the “afuro”; you know, the bath—the old
bath house we used to have and that was one of the common practices to to—
GK:
So what kind of values do you think your parents taught you?
SK:
What kind of values?
GK:
Values?
SK:
What kind of values?
GK:
Uh-huh.
SK:
I know one of the things he taught us was hard work and got to work hard and the other
thing they taught us was that you have to get educated. And so we worked as kids we
worked pretty hard although they allowed us to go and take part in all the social activities
that were going on in the area as well. You know, in those days before the war in the late
thirties or from even earlier in the thirties there was a lot more sports that went on and
there were inter-community sports. There were Japanese teams that were made. There
were baseball teams. There were basketball teams. And so there was a lot of intercommunity rivalry. I can remember many times going—they used to have older guys
and they used to also have the younger guys that played in the sports, too. And so I can
remember our going to Walnut Grove to play and to Salinas and had tremendous rivalry
with Cortez all the time and it used to be a fun time to do all those things.
7
KISHI
I can remember some of the winter, winter days that we used to go. I remember
one night we went to Walnut Grove. And I remember and interestingly you know we
were very young at the time. I was probably only about ten to twelve and we used to play
on one of the smaller teams. But our older siblings used to be allowed to take us all and
they were probably anywhere from sixteen to eighteen and they would be allowed to take
the car and we would drive all the way. I remember going all the way to Livermore to
play and one night we were—we went to Walnut Grove to play and I remember Henry
Kashiwata was driving a car (laughs) and it was so foggy, you know, and when you go to
Walnut Grove, you on the levee road and it was so foggy that we couldn’t see anything. I
recall them putting their head out the window of the car so they could see the line in the
middle and they are still finding themselves off the road at times. It was a harrowing
time but it is just amazing that our parents allowed us to do that. At this stage we
would—if we had children like that we would have never allowed. We would have gone
ourselves but we would have never allowed our children, I’m sure, to do that themselves.
GK:
So the values were like education and hard work?
SK:
Yes and not only, and yeah.
GK:
So what were your feelings about?
SK:
Well, there was feelings. There was just no questions about those were the values that we
were going to live with and as—as you know you know this community had a lot of
college graduates. And this started way in the thirties in spite of the fact that after they
graduated college, they really didn’t have any opportunities to get a job. There was still
that strive for them to get all the education that they could. So most of them—most of
the young people went to college and finished college. So that was one of the things that
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KISHI
happened in this community. They had a well educated community. They were all hard
working people. You know we had our association where we worked in the summertime
where if we didn’t work there we worked in some of the cutting yards where they had
peaches and things. I still have a scar on my hand from cutting my hand and but those
are some of the things we did as youngsters.
GK:
And the parents—your parents were educated?
SK:
Yeah, I don’t know how much education my father had. I think he had probably went to
high school. My mother must have been quite well educated for a woman because she
was teaching and so that’s all I really know about them. I don’t know too much more
about them. One of the interesting things about my mother is that a, her name was
Chioko Hashishume and she came from a family that was—that was the owner of a
Shinto Temple and so I think it had been handed down over many generations from
within the family and even to this day I have a relative that is still the head of the temple
and they have weddings and things there. So it’s –it was very interesting to find out
about my folks at a later date what all kinds of things they did.
GK:
Okay, now we’re going to talk about the community and your relationships and
everything. So tell us about—
SK:
You mean the present day or—?
GK:
No. The Yamato Colony—
SK:
The old days?
GK:
Uh-huh and how did you relate to and your participation with it. You kind of touched on
it, some of it?
9
SK:
KISHI
Well you know as—before the war, I became—I was still about seventeen years old
when the war started so everything that I recall prior to that is as a very young person. I
think I’ve said before that much of our—much of our life within the community and
circulated around the church to a great extent and so most of the social functions that we
had were related to the church or the church property. The church, our folks were good
enough to put playground equipment at the church and so even when there was no church
involved the kids used to go out there and play there a lot. They even put in a tennis
court over there and that is basically where I started to play tennis. And they used to use
the tennis court for skating. We used to use it for all kinds of things and very frequently
on weekends, especially and even in the evenings there would be a gathering of people
there to either take part in some kind of organized sport or to just hang around. I think
that was a place for us to hang around and keep occupied.
GK:
Were you in Scouts, Boy Scouts?
SK:
Yeah I was in Boy Scouts. Yeah, the Boy Scouts were very, very popular starting in the
early to mid thirties. And so I saw my brother being in the Boy Scouts and he used to go
traveling all over with the Boy Scout troop and Joe Carpenter was Scout Master at the
time and he was very, very a—he kept his troop very active and I can recall them going
to the coast and they went to the Pacific Coast or Santa Cruz and they used to go to
Yosemite and by the time I became old enough to become a scout, it had quieted down
considerably. You know in 1937—in 1937 amazingly there were seventeen Eagle Scouts
that became Eagles at one time and of that seventeen, there were probably fourteen or
fifteen were probably Nisei kids so there was a big group of Nisei that were involved in
everything like this. So by the time I got in, Joe Carpenter was still doing the scouting
10
KISHI
but there weren’t too many of us in it. It wasn’t nearly as enthusiastically followed as
earlier and when I talk to you about that bike business a little while ago, I can recall, you
know, taking that fifty mile bike trip because of the Boy Scouts and one of the merit
badges. So we had Boy Scouts.
GK:
You didn’t—you didn’t have YWCA?
SK:
They had YPCF, Young People’s Christian Fellowship and they were very active. They
were very active particularly the age group of my sister. My sister especially and my
brother too, to some extent but my sister, my oldest sister’s age was very active and they
used to go to conferences to Fresno, into the Bay Area, and they had a lot of conferences
and by the time I got old enough to be involved, just didn’t do quite as much of that so I
really wasn’t involved in conferences that happened among the Christian group. We used
to have—in those days our minister used to always be Issei ministers so the services,
most of the services were all in Japanese. And in order to bridge that gap they used to
have student ministers that used to come. They used to come, the student ministers used
to come, I think they came from the Berkeley school of religion but I’m really not sure
and several of those were young Kibei men that came and conducted services for the
YPCF Group and were involved with that the youngsters in the area.
Our church was complete separate from the town church. Prior to this time you
know some of the older Niseis and some of the Isseis too, had gone to the what we called
the town church, the First Methodist Church in town. And they were involved in the
Christian endeavor group and some of these things. And these were people like I think
Harry Naka, Dave Kirahara I think Norman and Lloyd Kishi and Sam Ieda. These people
were involved in the town church to some extent and had most of their religious activities
11
KISHI
there and they did not—they were not involved in the Japanese church at that time. It is
different—it was really different that time but it was really good that they did that
because at least it kept that relationship with the town people quite congenial.
GK:
So this is the Yamato Colony and they had picnics?
SK:
Oh yeah. Yes. You are right. This is Yamato Colony and we had picnics every year and
those were something that we really looked forward to as youngsters. You know our
folks would make all kinds of “gotsuso” and then we’d—most of the picnics were held
by the river and right below where Bob Marinelo lives now they had an area that was
always set aside of the picnics. And used to be great fun, they used to have all kinds of
games and wrestling and all kinds of stuff like that and we used to really like to go to that
and looked forward to it very much. It went on every year for many, many years.
GK:
And another one of their activities, local bands?
SK:
Oh yeah in terms of music, many of us played in the school bands. I myself played a
saxophone in the band and I remember when I was in the fourth grade, it might have been
the fourth or fifth grade. I really wanted to play the trombone but I was pretty small then
and I can remember the teacher telling me your arms are too short to play the trombone.
So I played the saxophone and interestingly my father once again had a friend purchase a
saxophone for me in Japan and brought it back and that is the saxophone I played for
many, many years, in fact I still have it in the closet. I doubt if it will play anything but it
is still there. And so they played in the—they played in the school band a lot and the
school orchestra because in those days they used to have orchestras. My sister used to
play violin and my sister Miho and she played in the school orchestra along with Janet
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KISHI
Tashima or Janet Tsuchiya at the time and many of the other kids in the community that
played in bands and orchestras.
Interestingly too at the school every year they used to have a very, very, a—I
don’t know what you’d call it, something for the community. And they used to put on
plays and we still have some pictures of some of the school occasions where they had the
plays and it really involved basically the whole school and the band played and all the
youngsters anywhere from third and fourth grade up to eighth grade participated. And
there was a great production, I guess. I was pretty small at the time. I remember being
involved in some of it, too. It was fun time.
GK:
And tennis, what are some other sports that the colony had?
SK:
Oh, well the colony was very strong in baseball. The Yamato Colony they had some
very, very good baseball teams. It started way way back when the community of
Livingston had a baseball team and Mr. Kaji because he was so interested in sports he
became the manager of the team. And they had some very good teams even in those days
and this was way back in the twenties. And the teams were mostly made up of Caucasian
players you know. I guess there was an occasional Japanese kid at that time involved but
most of them were Caucasian kids and those kids played under the management of Mr.
Kaji. So there was a relationship that was constantly kept with the community, with the
Caucasian community. So it was a good—it was a good relationship for all of us. And
our teams that we had, like I said before, were the Japanese teams were formed.
One of the things that we had was softball was one of the big things in the midthirties. In the mid to late thirties softball became a very, very popular sport, this is night
softball. And so they put up some lights here in Livingston and Livingston had different
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KISHI
teams. And one of the teams was the Livingston Japanese team. They were called the
Dodgers and they—most of these kids had played hard ball, too. And so when the
softball became popular they all formed teams and we had teams that competed with
teams in that came out of Livingston and teams out of Atwater and various places and we
used to compete. They had age differences too. They had a junior team as well as a
senior team and I played mostly on the junior team before the war.
GK:
Were you a pitcher?
SK:
Yeah I pitched—I pitched softball on the junior team. And in camp too I did that a little
pitching too. So there were a lot of sports activities. Our folks always encouraged that.
GK:
Now about the Japanese language school? Did you go and—?
SK:
Well Livingston had a very loose Japanese language school. Many of the communities
had language school that they participated in every day after the regular school but
Livingston didn’t do that. They had a Japanese school on Saturdays and usually the kids
went from, I don’t know if they started at nine or eight or whatever but they started
somewhere around nine and I think they went on until about noon. I don’t recall if they
went to the afternoon or not but they had some sort of local people that were pretty well
educated that were our Japanese school teachers. I can remember Mrs. Tanji, Yobo (??)
Tanji’s mother. I think Mrs. Okuye taught for a while. I think Mrs. Tsuchiye taught.
And I’m not sure whether my mother taught or not. And so there were many teachers
that came in and taught us but it must have been a very difficult path for the teachers to
try and teach us. Again we didn’t learn a heck of a lot. They used to have Japanese
school books and they used to go One, Two, Three, Four and Five and some people went
up to I think Seven, Eight and Nine books. I think I must have gone to about the second
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KISHI
book and we would go Saturdays to Japanese school and sit in the class for a little while
and then we’d—we’d always have nice recesses and recesses would get very long and all
we’d do is play out there so we had some Japanese formal sort of Japanese but most of us
I think hardly learned the Japanese alphabet. We might have learned that at one time
enough to say we knew some of the alphabet but that was about it. Maybe the older ones
had a little more, some of them did. But most of us didn’t do very well. I remember
even before the war there was one haku-jin kid that came. His name was Jay Reeves.
And he wanted to be—he wanted to learn Japanese really. So he came to Japanese
school and he sat in on those classes too.
GK:
How about Japanese cultural arts? Did the community have like flower arranging, koto,
judo, kendo?
SK:
I think there was but I’m not really sure the more feminine type of culture like flower
arranging and koto lessons and things like—there were some that went on because they
used to put on some performances, Japanese dances and things. I can remember Mrs.
Tsuchiye, I’m sorry Mrs. Taniguchi. Mrs. Taniguchi’s mother, she lived right down the
road here but I think that she probably had considerable training in Japan before she came
and she used to play the Shiya musen and she used to play the taiko, you know the taiko
that they tapped and carried on their shoulder and she taught. I think she taught some of
the girls how to do some of the dances and there were performances put on. It must have
been because we have pictures of them of people like my sisters were involved and the
Minabe girls were involved. This is Ichiro Minabe’s sisters, Amy and Nobuko, and my
sister Mamie was involved, Miho was involved, and so there was performances put on
and whether those were part of the church or whether it was just a cultural things that
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KISHI
they did, I really can’t remember. But we used to put on those performances in the white
building at the church, the white building that still stands there. It has a little stage in the
front and had long curtains that they could draw and that is where many of those events
took place.
Ah—I remember that they also made a sumo ring outside that building and we use
to as youngsters do a lot of sumo against each other and had a good time. We also in the
thirties had kendo that started in the community like they did in many of the
communities. I can still remember the instructor that came. His name was Nakamurasensei and he used to have this wax mustache and he used to always curl his mustache
and those are sort of interesting times. Kendo was sort of a fun thing but sort of, it’s
pretty aggressive, you know, Kendo. And some of the people got some pretty good
reputations for being pretty nasty. I think the Tanji girls were one of the few groups of
girls that participated. This is Grace and what where there, Julia and Kate. Those three
participated and I can still recall to this day. You know I used to sleep in the tank house
across the street and still recall to this day sometime in the quiet evening and they lived
you know probably close to a mile away and you could hear them practicing at home and
yelling the Kendo thing. I can still remember that. I’m sure that was them because they
were the only women or girls that did Kendo, so they were. I think my sister might have
started a little bit but I don’t think she stayed in it very long. I don’t think she liked it.
GK:
And you said there were some influence in your life?
SK:
I’m sure there—I’m sure there must have been some influence on our lives because of
those cultural things. I can remember going to a tournament. I must have been only
about ten years old, I think. I am not really sure. I must have been about ten. But I can
16
KISHI
remember going to the tournaments in Stockton and fighting against other kids that we
didn’t know. I can remember coming back with a whole armful of those Kendo sticks
because that was the prize. (laughing)
GK:
Okay, we’re going to talk about the school then. What school did you go to and how did
you feel about school?
SK:
You know I went to Livingston schools all the way through until we got evacuated. I
started in kindergarten that was on this side of the highway. I can still remember most of
those teachers that I had. Miss Icho (??) was our kindergarten teacher. In those days you
know the teachers were not like today. And Miss Icho (??) became Mrs. Pickton later
and Mrs. Pickton stayed in the school system for many, many years.
I remember kindergarten days primarily because if you ever swore or if you said
something bad the teacher would really get very angry and she’d grab you by your ear
and march you off to the bathroom and then she’d—they had liquid soap. And she’d
stick soap in your mouth and clean your mouth out for saying bad things. That kind of
thing did happen and many of us have experienced soap in the mouth as a result of saying
things that we shouldn’t have said. And then the teachers in those days used to hit, you
know, the students on the hand with rulers very frequently, if something bad was being
done. There are some interesting experiences from those days.
I think I must have been about the first grade at the time and I shouldn’t maybe
name names but names become interesting. I remember Jimmy Cagney you know was a
pretty good friend. He was a year old than me and he was probably in the second grade
at the time and I was probably in the first grade. And he did something that was going to
require him to be punished and he ran away. And they had trees all around the school
17
KISHI
yard and I can remember him climbing to the top of the tree and not coming down
(laughing) really funny incident.
There is one incident where we the teacher Mrs. Margaret Sheesley and she was
the first grade teacher (laughing) and I can remember one time as she was doing
something her—she wore bloomers and they fell down (laughing). Isn’t that a funny
thing to remember and those things happened in those days and they are funny incidents
to remember.
GK:
Was he your playmate?
SK:
He was to some extent but not as much as some of the others like Joe Hamaguchi and
Joey Takahashi and I remember clearly when Hiro Hirano first came into the community.
I think it was either kindergarten or first grade you know. Hiro was an adopted child and
the Yukora’s (??) were the ones that adopted him and he kept his—he kept his original
name later on but when he first came to kindergarten, I don’t remember if it was
kindergarten or first grade, but he knew the Hamaguchi’s because the Hamaguchis used
to visit with the Yukora’s or the Hamaguchi’s used to visit or one way or the other. So he
already knew Joe and he was so unhappy. I remember Joe carried him in the first or
second grade or whatever it was, first grade I think it was. He carried him most of the
day on his back because he cried so much (laughing). Funny things to remember, huh?
GK:
So then were you ever invited into homes of Caucasian families?
SK:
Not really. We very rarely had any association with the Caucasians. You know we grew
up with them and we were in school with them every day and played with them. We
didn’t do any of that until much later in high school, I might have gone to—yeah I went
to a couple of Caucasian’s places. I remember going to Buddy Crosby’s place. Buddy
18
KISHI
Crosby, his father was the mailman in town and Buddy—we must have started school
together either in the first grade or kindergarten I don’t know which. I remember going
to his place and I remember going to the Lapell’s. Mr. Lapell was a bus driver and
custodian and Bill was a classmate and we were—and the thing was we didn’t socialize
with them as much because they were all part of the town church and we were part of the
Livingston Methodist Church and out in the country so we didn’t associate socially that
much. I do remember going to visit them.
GK:
Did you consider yourself Japanese or Japanese-American or American?
SK:
In those days I think we just considered ourselves Japanese. I don’t recall you know that
as youngsters there was that much prejudice as such practiced by youngsters in any way.
I just can’t recall that. Some of that didn’t happen until a little later.
GK:
And a, were your parents close to school? Were they able to go to the school and ask
questions?
SK:
I don’t ever remember my parents going to visit the school. You know the kindergarten
basically was started by the Japanese group in town and because the youngsters were all
getting to that age where they needed a little school I think our folks encouraged the
school district to start a kindergarten. And that’s how they really got the kindergarten
started and so they were involved in school. School was very important to our parents.
There is no question about that. I don’t think that they were the kind that went to bother
school. Once school started, once school was established I think it was left to the school
to do whatever they could to educate the youngsters. So you know, I can’t—I can’t recall
my parents ever going to school except when there were performances and things that the
parents were specifically invited to.
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KISHI
GK:
So as far as the school work did they make sure you were done with your school work?
SK:
Well in those days they didn’t have much school work in kindergarten or in the grammar
school days. I think most of the work was probably done at school. And so I don’t think
there was very much homework involved.
GK:
And so in those days and at your family table or dinner table, do you remember where
you sat?
SK:
Oh sure.
GK:
And conversations?
SK:
Well I don’t remember the conversations as such at the dinner table. We sat down and
ate together if the family was together if they weren’t at school or something always for
lunch and for dinner and breakfast also for that matter. And we just sat down together
and ate all the meals. I’m not sure that we had that much conversation with our folks
because we did have that language problem. I don’t think we thought we had a language
problem at the time because whatever we said, I think our folks understood what we were
saying whether it was in Japanese or whether it was in English. I am sure it was mixed
especially by the time I was involved actively in any of those activities I’m sure it was
quite mixed because my brothers and sisters were older than I, and they knew English
much better than Japanese.
GK:
So let’s move into your teenager years, okay. What were some of your feelings and the
problems and joys?
SK:
Oh boy. Before Pearl Harbor you know, school—life revolved around school because
most of the year was spent at school but the relationships at school I thought was very
good. We were relatively active in some of the things that we did even when I started—
20
KISHI
even after high school started I was involved in student government and things. And we
thought we had a good time. I’m sure we had a good time. We were involved in high
school sports very heavily. I never played baseball but I always tennis and I always
played on the basketball team. I went out for track and spent a lot of time on these sports.
So those high school years were very, very pleasant years and we got to know some of
the Caucasian youngsters quite well.
GK:
Were you allowed to date and participate interracially?
SK:
Not really. We never really dated interracially although I can remember the JuniorSenior Prom. I remember the Junior-Senior Prom. I guess it was the Junior-Senior Prom
because I was a junior. And so I remember picking up a Caucasian girl and going to the
dance. Her name was Delsey Cayman and she was the grammar school Principal’s
daughter and she was my classmate and we were good friends but it was sort of an
arranged deal. She was—she was already going out with a guy named Young—the year
before his name was Jack Jalean and June Suzuki was involved in this, too. And I
remember picking up Delsey Cayman and taking her to the dance and at the dance we
sort or switcher partners and I think I might have taken June Suzuki home. I don’t
remember too well. I used to like to go to dances.
GK:
So there were no feelings about interracial or racism or injustices?
SK:
I don’t think so. I don’t think so because I don’t ever remember anyone you know
accusing us of being Japs or anything like that.
GK:
In those young teenager years was there any talk about marriages and—
SK:
Too young (laughing).
GK:
Thoughts that you might have?
21
KISHI
SK:
Too young to think about anything like that.
GK:
Okay, let’s talk about if you had problems who would you have gone to to talk about
your problems and what made you happy in those days?
SK:
Gosh, you know I don’t really know. I don’t know that we went to anyone with problems
as such. Uh—uh we—we handled everything within ourselves I think because I can
never remember having a confidant to go to talk to or anything like that. We just, life
wasn’t like that in those days. You just did things on your own. And—
GK:
So would you kind of talked about your part time job. Did you go to college?
SK:
Well you know WWII started and I related this a number of times but of course we were
out there playing tennis because of course tennis was the sport that we liked to much.
GK:
So how did you hear about Pearl Harbor?
SK:
And so we were playing tennis at seven o’clock in the morning and that’s when as I
related before, a car stopped by the tennis courts and the tennis courts were right next to
the road. And these people cursed at us, yelled at us and called us all kinds of nasty
names and we were completely unaware of what had happened and this was—I was with
my sister, my sister Miho and Lily Shoji was there. Lily Shoji Hamaguchi and I’m pretty
sure the fourth one was Jim Kaji. I think he was the fourth one there with us but I’m not
really sure of that. And I can’t recall exactly that these were the people that were there
but they told me later that my sister told me that she was there and Lily has told me that
she was there that morning and so I am sure that there was the four of us there. There
might have been six or seven of us there. I don’t know, I can’t remember but of course
that just completely stopped us from playing tennis and we left and came home and then
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KISHI
found out that Pearl Harbor had happened. That was a very difficult day. I remember
that.
So after that you know school continued after Pearl Harbor. And I can’t recall
any particular difficulties as a result of that. School went on until orders came out saying
that we were to be evacuated out. You know and the posters came out and were put on
the telephone poles and things that told us we were restricted, that we couldn’t go places.
I was sort of hanging around with June at this time, my wife, my present and only wife.
And we were dating and there was a limitation of about I think there was a limitation of
five miles travel that you could go. But I used to and I think it was a little further than
five miles to go because they lived at that time below Cressey. They had moved because
of the evacuation orders and things and restrictions. And they had moved into this little
house down by the river, close to where the Wetzels live now. So I used to drive over
there and go visit. And so that’s one of the things that happened was that there were
some restrictions placed on us. We weren’t supposed to go out after dark. And before,
early in the morning you couldn’t go out and so we were restricted. And then, you know
those are hard days to remember, how bad it was.
I can remember the notice—it must have been after 9066, which makes it after
February the 18th, they decided they are going to go and stay with their daughter who
lived in Denver. The notice that would appear on this particular site and I still remember
their having the car with the trailer behind it all loaded up and their taking off and
everybody crying as they are taking off. I remember that very clearly. I heard that later
they had difficulties, some difficulties going over the Sierra’s and all that. I guess they
eventually got there because they settled in Denver. So—
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KISHI
GK:
So what Assembly center did you go to?
SK:
I’m sorry?
GK:
What Assembly Center?
SK:
Oh yeah. You know like all the people in this area, we got sent to the Merced Fair
grounds where I recall I recall rather clearly that we assembled at the church. There were
trucks there and the stuff that we were to carry in were placed on the trucks there and
then I think there was a bus there that took us into Merced. And that bus took us to—I
remember going to the American Legion Hall or it’s called the Veteran’s Hall now but it
was the American Legion Hall at the time. And I can recall at the time Dr. Hidaki, he
was a dentist out of San Francisco and I don’t know how he got assigned to this area but
he was assigned to this area and I remember him talking to us saying that you know that
we had to obey orders and behave and all that. And then from there they took us to the—
they took us to the Administration Building of the Fairgrounds and then registered us into
the Assembly Center in Merced and that’s where they assigned us to our barracks that we
were placed into.
GK:
Describe a day of your life in camp? What did you do?
SK:
You know that is the day I remember very vividly the day we went in because it was my
birthday, May 13, 1942. I’m sure that was the day we went in. If it wasn’t it was right
there close to my birthday. And so I remember that day. Camp life? Are you talking
about camp life?
GK:
Yes.
SK:
Well initially camp life was—
GK:
Are you talking about Amache?
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KISHI
SK:
No I’m talking about Assembly Center.
GK:
Assembly Center?
SK:
First, Assembly Center. It was; there were a lot of people there because it was a
relatively small area with a lot of people that came in. I think there were people that
came in all the way from Colusa, the Turlock people came into there. And so I think
there were probably about four or five thousand people in that Assembly Center. I
remember going to the fence, the barbed wire fence and they were strung—I can
remember they were strung real tight. And there were six strands of barbed wire there.
You know in the Assembly Center organization was started right away and there
was internal organization that was started and they were developed into blocks and
wards. And so I guess they were mostly wards and we were in A Ward because I think
we were probably one of the earlier ones to go in. And each of the wards have a ward—
what they called a ward manager yeah. And I guess they paid them a little bit and I
remember Masao Fushino was our ward manager and in our block. And I got a job under
Masao and I used to be what they call a ward runner, I guess. And I remember being sent
to here and there to the different places within the ward to sort of check up on the people
that were there and stuff like that. I was only seventeen at the time but I was able to do
that and that was interesting to do.
There again, once again in camp there was a lot of activities started. They had
baseball started. They used to have assemblies where people would perform. Pardon me?
GK:
Talent shows?
SK:
Yeah talent shows and the one that we remember so vividly I think all of us remember is
Sumi Kawamura singing “God Bless America” and she had this booming voice and she
25
KISHI
was a big woman and it was very inspirational for us. You know, you would get real
upset about having been placed in a place like that but I don’t remember being that upset.
You are so young at the time and I think the uniqueness of being together with all the
people that we were was probably more of a pleasure than difficulty for us.
GK:
So let’s go to Colorado and Amache then. How did you get there and all the different
things from the Assembly Center?
SK:
Colorado—when we went to Colorado we were in the Assembly Center from May until I
believe we were there until September and then we were sent from there to Colorado on a
old rickety passenger train. It was a very difficult ride I remember. There were a lot of
crying babies. And it was hot and it was uncomfortable and it was dirty. They wouldn’t
let us see out and the blinds were all pulled. I remember being allowed to get off in the
Mohave desert I think it was Mohave desert or it must have been something like a desert
because there was nothing there and they let us out to stretch our legs at one time. And it
took us at least three or four days to get to Colorado. That wasn’t the pleasant trip and it
didn’t have very many pleasant memories for me that trip.
So—so we left Colorado and I think we got to—I don’t know if they allowed us
to get off in Granada or whether we got off in Lamar. I can’t remember. But from there I
think we got into trucks and they hauled us into the Amache Relocation Camp that was
almost completed but not quite completed yet and that is where we ended up
GK:
Do you remember the question the loyalty question 27 and 28?
SK:
Yeah, that came a little later. Yeah I remember that question. When we got up there to
Amache and that was in September of forty-three and forty-two I’m sorry, September of
forty-two. And so school was started for us and we went to high school in the barracks. I
26
KISHI
think we went down—we were in 9H and I think the barracks were in either seven or
eight. I think it was E, F in the F building, F or K. I don’t know which. But anyway
they had the schools in those barracks and I finished my senior year in camp. It was not
something that I remember too much but the school—the schooling that I received in
camp I remember a few of the teachers that I had. I remember one, a Nisei teacher, he
was ag teacher and we used to go out to the camp farm and do things out at the camp
farm, work basically, I guess. And so that wasn’t something that we remembered too
much but I do remember, you know, even in camp church became a pretty important part
of our activities. And one of the things we did is we had a choir and I can remember oh,
even before the war I used to sing in the church choir here in Livingston too. But in
camp we had a choir that became quite large. There must have been sixty or seventy
voices at least. And I remember that Christmas of 1942 we put on a performance that
was—we thought was a great performance and I don’t know if it was great or not. But
we had a lot of singers in the group. My sister was directing the choir. My sister Mamie,
she directed the choir and it was a fun time I remember a lot of the people that were in the
choir.
GK:
Now was a Buddhist Churhc, was there a catholic in camp?
SK:
I don’t remember a Catholic church in camp. I think they had Buddhist services. I never
knew very much about that because I never got involved in the Buddhist side of things.
So I’m sure there must have been Buddhist gatherings too, as well as the Christian ones.
GK:
What happened to your family? Did camp life really affect the situation of your family?
SK:
Yeah, my, right after we got—you know I can’t recall dates. I can’t recall when my
sisters and my brother left but they left to go to school. I know my sister went to
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KISHI
Wyoming and one of my sister right above me, Miho, went to Wyoming. And went to
school there, my sister Mamie I think she went to—I’m not even sure where she went
after camp. I think she went to school. I think she went on to finish school although
maybe she might have already finished school. Let me see, she would have been, yes I
think she finished. She would have already finished San Jose State at the time but she
went out. My brother, because of the fact that my father had gotten sick—this is before
the war started, he had come back without finishing college. He had been going to
Berkeley and he finished two years I think at Berkeley or and then he had to come home
to run the farm. And so while he was running the farm all this evacuation thing happened
and so after we went to Amache he got out and went to Maryland, The University of
Maryland. And—
GK:
This is the time that Nisei student relocation council was working?
SK:
Yes I think so. Yes I think the council was working and through them I think both my
brother and sister went out to school, whether my oldest sister went out to school or not I
can’t recall. I’ll have to talk to her about it the next time she is here. But a—so my
brother then went out also to go to school and I finished my senior year and at this
particular time, you know, this is early 1943, the—the Army had changed classification
of the Japanese Niseis from the 4C to the 1A classification.
GK:
And (inaudible).
SK:
To 1A which is eligible citizen to join the service and they came in to recruit people for
the 442nd. I remember some of my friends you know joining up. I think Ben Okuye is
one that joined up at that time. Although Ruthy doesn’t quite recall if he was a draft
volunteer or if he was a volunteer directly. It think he volunteered directly for the 442nd.
28
KISHI
And I remember some of my friends going to the 442nd and I sure would have liked to but
I was too young. I didn’t become eighteen until I was, in May of 1943—and about in
May, there was also recruiters that came into camp for the MIS—Military Intelligence
Service to learn Japanese to join the MIS group and so I remember going to talk to the
recruiters and for the rest of that summer, I studied Japanese in camp. There was a
Japanese class that they had and I learned a little bit while I was there. I think I learned
the Japanese alphabet and stuff and that was enough to get me into MIS and so I went in
in November of 1943, I was inducted into the Army and was sent to Camp Savage to start
the Japanese classes. I think probably I should say that at that time just before we signed
up, I think that the questionnaire was there and I remember those two questions and I
don’t ever remember having any doubt about how I was going to answer those questions.
It was just no question in my mind. I know that there—
GK:
The yes, yes questions?
SK:
Yeah, there were—there were a few yes, yes persons. There weren’t as many in Amache
as there were in some of the other camps. But they did have some people that raised a
ruckus in Amache as well and I think some people got beat up in Amache as well as in
some of the other camps. It wasn’t that severe but there was some as I recall. So I know
I was—was it supposed to be yes, yes?
GK:
Yes, yes.
SK:
If you are loyal to the United States you answered yes wasn’t it? The others were the no,
no’s wasn’t it?
GK:
Yes.
29
SK:
KISHI
So I remember that questionnaire and I remember being, saying I would be very loyal to
the United States and so after that I talked to my dad about joining the service and—
GK:
And you did go to MIS and to the Pacific?
SK:
Yes, yes and I talked to my dad about it and I remember him telling me that this was our
country and so you do what you have to do and he gave me his blessing as far as joining
the service was concerned. So from there then we went into the language school in
Snelling. We moved from Savage to Snelling. I finished my language studies there and
then went on to basic training in Alabama. I came back and really didn’t get shipped out
because my language took well into 1944. I was in the nine month class. And so that
was from November we were there until about the fall of forty-four learning Japanese.
And then from there they sent us to basic training and it was in the winter of forty-four. I
came back to Snelling and stayed there for a while and then go shipped out in 1945. In
July of 1945 we shipped out of the Golden Gate. That, I remember that too we saw the
Golden Gate fade away as we criss-crossed across the ocean all the way to the
Philippines. That was—you know that was a pretty sight to see, but not too pleasant.
(laughing).
GK:
Then you were in the Philippine?
SK:
Yes I was in the Philippines. The first thing they did was send us to the Philippines
because that was the staging area. The Philippines had been taken again. McArthur had
taken the Philippines back so the Philippines became the staging area for the what they
called ATIS which was the Allied Translating and Interpreting Section of the Military
Intelligence Service. They had a bunch of us that they sent to Santa Ana Race Track
which is right outside of Manila and we were billeted in tents and you know there was
30
KISHI
supposed to be some translating going on at that stage but I don’t remember doing
anything in Manila. We sat there for several months. And then the war ended of course.
I think we got there. Well, we weren’t there very long because we didn’t get to Manila
until the end of July. It took us a whole month to get across that ocean. And then the war
ended early in August so we were only there for a few weeks before the war ended and so
then after about a month they shipped us into Tokyo as translator interpreters and then we
did some translating what they called the MIT building where we were staying. We
stayed in that MIT building. And in the bottom floor they made—they had a bunch of
desks in there and we did quite a bit of translating there. Translating documents,
probably not very well but we did translate them.
But then I got assigned to the general headquarters GHQ which was about ten
blocks away from there in the Diachi building and there I was assigned to a British Major
who was studying the secret societies that existed in Japan before and during the war.
And the one that he was particularly studying was the Black Dragon Society. And we
used to go out and interview some of these people that were involved in that particular
society. I remember going—there was one of the guys who was prisoned in the Sagamo
prison, which was the main prison where all the war prisoners were placed, including
Tojo. But I don’t remember seeing Tojo in there but I remember walking through there
and going to—going to interview a guy in the prison and we also interviewed some
people in their homes and I have no idea what the outcome of those interviews or what
happened. All I know is I did that.
GK:
And you said you used to see General McArthur.
31
SK:
KISHI
Yes, yes, because we were on the bottom floor of the Daichi building which was GHQ,
General Headquarters, General McArthur used to come in every morning about nine
o’clock. We’d be in there you know seven thirty, seven to seven-thirty but he would
come in at nine o’clock and there would be a crowd that gathered every day. And he
would come in in a limousine and he would come strutting into the Daichi building into
his office and I don’t know where I think his office was probably on top of that building.
So it was interesting. It was interesting times.
GK:
Corn-cob pipe?
SK:
Yeah with his corn cob pipe in his mouth yeah.
GK:
Okay, anything else about the military?
SK:
I don’t think so except for the fact that I probably should tell you about my first
experience in terms of when we got to Japan. Very impressive. We were sent by boat
from the Philippines to Japan. And then we got off in Yokohama and from Yokohama
they took us to Tokyo which is about twenty miles I think or somewhere maybe a little
over. But the trains were running and we went in a train that went. And I am telling you
I never saw such devastation as I saw, everything was black all the way from Yokohama
to Tokyo, there was not—there was no building standing, it was just all completely
burned out. And I mean—
GK:
Many of the buildings were of paper and wood.
SK:
I think so. I heard later that you know they had this tremendous loss of life in Tokyo
because when the fire bombs were dropped, the incendiary bombs, were dropped, it just,
everything just went up. Everything went up because the houses were made of wood and
a lot of paper and they were very close together. They were stuck right close together.
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KISHI
And then what killed a lot of the people in Tokyo was the lack of oxygen because the fire
raged so violently and it just sucked all the air up and so a lot of people just died actually
from a lack of oxygen. That is how severe it was.
GK:
So did you talk to other people outside like (inaudible) people or?
SK:
Not really—you mean during the wartime?
GK:
Or camp time or military or?
SK:
Not too much. Not too much. It—one of the things that happened was that we got to
know the Japanese people quite well while we were in the service some people. We
became quite friendly with some and those people about three or four of us that used to
go out together. I used to be with a lot of Hawaiian kids because they were the kids that
were in my class or they were the kids that I really learned the Japanese with and they
were stationed, we were stationed together and so some of my best friends were the
Hawaiian youngsters. And so we got to know some Japanese people in Tokyo and they,
to some extent, entertained us and at one time I know this guy who was the head of a
company, took us up to Nikko to visit that famous shrine there. And the reason for that is
that we got along real well with them mostly because we could speak Japanese.
GK:
And have you met them or anything after the war?
SK:
No.
GK:
You are not in touch with them?
SK:
No, because I’ve never been in touch with them since then.
GK:
Let’s move on to—did you get married in camp or?
33
SK:
KISHI
No. You know, I had started to go around with June before the war started, I was going
around with her. And so after I got out of the service—that is one person I had
correspondence with all the time. And I hope she threw away all those letters. (laughing)
GK:
I hope not.
SK:
But anyway after I got out of the service we got married right away. I got out in March
of 1946 and then we got married in September and then I went on to college. I went on
to UC Berkeley and finished UC Berkeley in 1950 and in 1951 because of circumstances,
decided to come home and came home and started farming with my brother.
GK:
Were there problems and what were the challenges you were facing then?
SK:
Well you know I went to college and I was in wildlife conservation and the areas that you
can go from there are to the natural resources and that wasn’t that popular at the time.
Natural resources as such was fish and game and forestry. And so I did start to work for
the Fish and Game for a while. And one of the reasons I came back was because
immediately I could see that my chances of getting anywhere in that particular field were
not very good even in 1950 and it didn’t look like there were much chance of my
advancing. Maybe if I persisted and stayed long enough I might of but rather than to
fight that and you know my wife June lost her brother at that time and it was very
traumatic for her because it was her younger brother and at that stage we decided to come
home and so we came home. That is what happened at that period.
GK:
So describe your wedding?
SK:
Oh my describe my wedding? That’s interesting too. We decided we were going to get
married and this is close to school starting already. This is in September of 1946. And
because of the circumstances we decided we were just going to go to Reno and get
34
KISHI
married so actually what we did was we drove to Carson City and got married by a
Justice of the Peace there (inaudible). And those were times that were pretty hectic.
There were a lot of people and no one had much money and it was tough times, at least
for the Japanese people.
GK:
So you went with June?
SK:
Just June and I. Just June and I went to the JP and got married.
GK:
Oh my.
SK:
I think the wife of the judge was one of the witnesses (laughing).
GK:
That is very good. Okay, so you’ve went to camp, you finished the military, did you at
that time have any feelings about the camp and how you were treated?
SK:
Not really that much. You know that—you know that my folks came back in 1945.
They were one of the earlier ones to come back to the community and they got the ranch
back right away because we had people that were so nice. Alvin Callister who was the
high school ag teacher was running our ranch for us and when we came back he gave us
back our ranch right away and we were also able to get our house back right away,
because the people that lived there were such nice people they just moved out for us and
our folks got in and lots of, well relatives, I guess in a sense, but the Kishi family and the
Tanigoshi’s they lived together with them at the house across the way. And while they
were there early in 1945 the house was shot. People went by the road and I don’t know
how many shots they fired but there are still two holes I know of in the house.
GK:
So they didn’t want you back?
SK:
Yeah, there was a lot of hatred at that time still against the Japanese people so that is
what happened at that time.
35
KISHI
GK:
Did you discuss any of the war experiences with your children?
SK:
Some, yeah I’ve talked to them some but not too much.
GK:
How do you think that affected them?
SK:
I think they—I have no—not really—I don’t know how they—I think they listened and
were respectful. I have no idea if they feel angered about it or not.
GK:
Okay, let’s move on to the last page and recent years. So what are some of the most
important things that have happened to you in recent years? The family marriages or
what are some (inaudible)
SK:
When the children were growing up—
GK:
You have two children?
SK:
Yeah, I have two children.
GK:
Two boys?
SK:
One was born in 1950 and the other one in 1952. And about the 1960’s early 1960’s I
decided I would get more involved in schools and things and so I ran for the school board
and I was on the elementary school board for ten years and then from there went on to the
high school board and I was there for twelve years so a lot of my time in those days was
spent in that service of being a school board member. There was some rather interesting
incidents that happened in that period. But overall I guess everything went quite well.
I’ve had some of the people in the community stick their tongues out at me because they
didn’t like some of the decisions that were being made. We’ve had people yell at board
meetings and things too but those are all part of being a board member of a school I
think. But those were interesting days. Maybe I should have spent more time with the
children but I think that our relations with our children is very good now.
36
KISHI
GK:
So what makes you really happy today?
SK:
What makes me really happy today? Well, let’s see I have my health. And I’ve been
quite healthy which is very good. I also love to go golfing and I still love to play tennis.
That means I’ve been playing tennis since I was about twelve years old. And so that
makes it about fifty-three years, doesn’t it (laughing)?
GK:
Do you think the war affected you and your life and in which way or has it helped you in
any way?
SK:
Yeah I’m sure the war experience was a tremendous affect on me. One of the things I
think the war did was and I’m not sure this would have happened if we hadn’t had to go
through what we did during the war years. If we were just normal citizens involved in
the service maybe some of this might have happened as well but it certainly opened up
the world to all of us. A world that we never knew when we lived in California as
youngsters because the only thing we knew at that time was really just the community
within where we lived and not very much more than that. We had some friends that we
visited up—a few hours away but not really much more of the world that we knew. Well
with the war we became very well acquainted with a lot more of the United States and in
the end a lot more of the world so.
GK:
So how do you feel about the redress and reparations?
SK:
I think that one of the best things that happened was when they fought as hard as they did
for the redress and we received redress and we finally received an apology from the
President of the United States who then at that stage admitted that the United States
government had done such a great wrong to the citizens and something that never should
have happened and so that is one of the prize papers that we carry I think is the signed
37
KISHI
copy of the apology that was given to us by—it was Gerald Ford, wasn’t it? You know
the one that signed the thing in the end. He wasn’t responsible but he was just a veteran
just like the rest of us during the war years but it was something that happened and from
the United States government and he represented the United States government so.
GK:
That’s when I got my (inaudible) signed.
SK:
Oh that was—
GK:
So you are really very active in our community and (inaudible) do you know all the
chairmanships and (inaudible)?
SK:
You know we have a farmers organization called Livingston Farmer’s Association and
I’ve been a board member of that since the 1960’s. I might be another year or two but I
will probably resign from that in the next few years. I was involved in school boards for
many years, twenty-eight years and right now I’m much more active than I was as a
young person in JACL affairs. We’re involved very much in trying to bring a message to
the youngsters within our communities by having—by speaking to various classes mostly
history classes as they go through their curriculum and start to study the WWII years.
Those are the years that we along with Gracie who is interviewing along with Jake and—
(tape ran out in camera)